Draw Into the Circle
biography, social art, soul-spiritual development, anthroposophy
Draw Into the Circle
biography, social art, soul-spiritual development, anthroposophy
biography, social art, soul-spiritual development, anthroposophy
biography, social art, soul-spiritual development, anthroposophy
Inasmuch as a particular portion of the world is revealed to us during out life on earth, we learn to recognise that it is just this portion of the infinite range of possibilities contained in the cosmos that certain Beings of the Hierarchies have selected in order to disclose it to us from our birth until our death. One human being has this portion revealed to him, another that. Exactly what is revealed to the individual men lies in the sphere of the deliberations of the Hierarchies.
R. Steiner, Karmic Relationships, Vol. II, Lect. 14, pg. 223
During the conference at Foxhollow in October 2025, a group of ten participants embarked on an encounter with a process. It is a seven-step (adult learning) process that includes a step that prepares one for the night, for sleep and the dreams arising there. Through a divination process, each individual chose a lived experience to explore. We worked in pairs, offering observations of one another’s drawings, gifting one another with a story told in reflection. And the first session closes.
The next day, again working in pairs and with awakening impressions, dreams, thoughts, and feelings, each person creates, one for the other, a tanka, written and illustrated or illuminated. A tankais a Japanese form used for sacred ceremony and holy text.
Such a tanka becomes for each participant a seed for the future.
This group continues to work together, forming a circle around THE BIG STORY GAME. We are meeting at festival times
to share what is awakening in us as questions and insights arise in relation to our tankas. We are listening deeply to the others
in the group. After our first meeting, we made a drawing out of feelings that arose from the sharing and sent those via email
to one another. With each subsequent meeting we continue to reflect on how the tanka is continuing to guide and
awaken something for us in relation to the future that is approaching.
There are deep and potent themes arising from this work. Karma is one strong aspect. Working with Christ is another.
Each sharing is so individual and yet there is a deep feeling that we are all truly connected. The meetings are deep and
affirming of the journeys of each member of the group.
For more information, contact: elysepomeranz@gmail.com
Why Circles?
by Cindy Sas
“The work carried out in brotherly harmony within our groups has quite a different significance for the spiritual world than other work we may undertake.” Rudolf Steiner
As a member of three circles currently (Heartland, Karma & Biography, and Research), I’m continually amazed by the richness of these gatherings. Like everyone, my life is busy and full, and yet I find myself wanting to increase my engagement in Circles. I want more of what they have to offer.
Every Circle in which I’ve participated is different, but what I’ve experienced in every one of them are the qualities for which training and work within Biography and Social Art uniquely prepares us:
The Circles are collegial, rather than hierarchical. We share the role of leadership, to greater or lesser degrees. Personally, I’m not comfortable with taking a leadership role. I don’t know what to do, or how to do it. And I certainly don’t want the weight that comes from being responsible for administrative tasks, content creation, and facilitation that are a part of meeting regularly. But with shared leadership, I can focus on where my strengths lie (creative ideas, note taking and allow others to carry the tasks for which they are best suited. Rotating leadership for content among members increases individual engagement and builds confidence – both in one’s ability to hold a group for ninety minutes, and also in learning that others are actually interested in what you have to say.
In Circles we discover our commonalities, that we are not alone in what we feel or what we struggle with. This has been almost eerily demonstrated in the Heartland Circle. We’ve been meeting monthly for nearly eleven years. As our Circle has evolved and grown, our way of working together has loosened up considerably. Early on, we were very formed in choosing a particular theme that we worked with over the course of a year. More recently, we simply begin with a check-in and find that we often have had very similar experiences, questions, or struggles since we’d last met. Our theme arises organically out of the check-in. There’s a kind of trust that builds in this loosening up. We trust the process; we trust our ability to move with what is. The form that we relied on when we were a “younger” group is second nature now, quietly supportive.
In Circles we have the opportunity to speak the unspeakable, and have it received without judgment. For me, this was most clearly demonstrated in the Trauma Transformation Circle (recently concluded), but also in the Karma and Biography Circle. It feels safe enough in these Circles to share even very difficult, very painful aspects of our Biographies, and what is shared is simply held by the Circle. There is none of the usual offering of advice or trying to fix or make it better. The simple holding is healing. This has taught me a lot about what’s actually needed, especially for soul healing. Deep listening and acceptance go a long way.
In Circles we have the opportunity to work through conflict and disagreement. We learn that in the working through, we become stronger and closer as a group. I’m a peacemaker and a conflict avoider, so this has been a big learning for me. I’m grateful for those in the Circle who model courage, who can speak the things (often hard to hear) that have bothered them or hurt them, or the ways they perceive that the group relationship could be improved. Slowly, I’m learning to speak up when things have bothered or hurt me, or when I see things that might need to change. This invites me to transform a lifelong pattern of behavior – staying silent when I need to speak up. Others are being asked to change in different ways – for example, learning to stay rather than flee when they experience something painful or disappointing within the Circle.
Circles allow for, and support, transformation. It’s a source of great awe for me how this happens so consistently. When I “remember a time when…”; capture the moment artistically; share with others; and receive reflections, questions, and observations from those who have listened deeply to my sharing, new possibilities arise. My perspective shifts. I see things in a new way. I change how I have habitually thought about a situation, a relationship, a person, a way of being. I am transformed. We call this metanoia– change of heart and mind – and it is common when we engage in deep Circle work.
In Circles we each listen to the other and feel ourselves listened to. In listening – in the way we are taught to listen as Biography Workers – we practice selflessness. We set aside our own thoughts, judgments, the scripts for what we’ll say when it’s our turn to speak. We give our undivided attention to the other. How often do you experience this opportunity both to listen and be listened to, outside of Biography Work? If you’ve ever experienced the wonder and beauty of being listened to in this way then you understand that this is perhaps the greatest gift that Circles can offer.
Steiner said, “Love starts when we push aside our ego and make room for someone else." John 15:13 says, “Greater love has no one than this: to lay down one’s life for one’s friends.” I grew up in a strict religious family and always thought of this too literally, like I’d have to physically die for my friends in order to demonstrate the kind of love I longed to give. But when we set aside our own thoughts, when we refrain from engaging in the judgment that comes naturally to us, when we shift our focus of attention from ourselves to the other, is that not also a “laying down of one’s life,” a “pushing aside of our ego”?
Circles, then, are offering a practice in how to love, and how to be loved. Is it any wonder that I find myself longing for more of them? Is there any doubt about how much they are needed, and what they have to offer? Does this not explain how “(t)he work carried out in brotherly harmony within our groups has quite a different significance for the spiritual world than other work we may undertake”?
More about Circles below!

Chartres Cathedral
It is an express intention among many biography workers and social art facilitators to actively associate with one another, particularly through circle work. Knowing that wholeness is found in diversity, we continue to seek to respond to the call of our time with clarity of purpose: by embracing individual contributions and by developing new perspectives on and ways of working in community.
See below for guidelines for forming and sustaining circles.
With this initiative, we hope to champion the central role research itself plays in our field. The intention is to support ever deeper insight and ever clearer articulation of that which our beautiful, warm, soul-spiritual practices stand upon. The research circle seeks to be both informed by and relevant to practical activity in the field.
Where the breadth of biography work is supported by depth, the work will be sound and worthy.
Spiritual or esoteric science, as communicated by Rudolf Steiner, is the vital underpinning of every general reference to “biography work” within anthroposophical understanding. You can read more about the role of research within the School of Spiritual Science, and the special place held for the human being in the General Section of the Anthroposophical Society at:
https://allgemeine-sektion.goetheanum.ch/en/the-section
For more information, contact: biographyworker@gmail.com
The interest of the Karma and Biography Research Circle is in following a path of inner development by working with exercises given by Steiner for recognizing karma in our biographies. Emphasis is placed on taking an exercise and working with it, using our own life paths. The focus is on our personal discoveries and on developing the capacities required, rather than on reading and presenting Steiner’s findings. For more on this circle, see the Karma and Biography Research Circle Report below.
Sergei Prokofieff
The Esoteric Significance of Spiritual Work in Anthroposophical Groups
Rudolf Steiner’s spiritual-scientific indications regarding the conditions necessary for the collaboration
of human beings with the new group souls [– Spiritual Beings longing to meet with us –] may be cultivated in three successive stages: knowledge of spiritual truths of anthroposophy in thinking; free streaming together of feelings around a single focus; attaining of social unity in the will. Of the three conditions, the main one is the second, which may be attained
by human beings only by dint of their developing thinking of the heart.
The Initiative Circle is an inclusive and open group that seeks to support biography work, in light of anthroposophy, through circle formation, collegial dialogue, conferencing, and other associative activity. The Initiative Circle is committed to diversity and wholeness, encouraging both “consciousness of the field of the group” and individual initiative.
The work of the Initiative Circle (IC) is two-pronged, taking responsibility for
· practical activity, handled through monthly meetings and focused largely on circle work and conferencing; open to those who wish to be hands-on, giving time and energy to fulfilling functional needs; and
· thought leadership, quarterly meetings, open to all who take responsibility for biography work broadly and seriously: envisioning future developments, supporting quality biography work as well as respect for the role of the biography worker, and more.
A bit of background ...
In 2020, a small group of biography workers came together in response to a need for supportive, ongoing relationships within the field of biography work, and became the Initiative Circle. Since then, great, conscientious effort has been given to encouraging biography workers to associate with one another, for personal and professional development, as well as for development of the work itself. Rather than first forming an entity (a typical association), we have placed emphasis on the activity of associating. We intentionally stepped back from “noun” and instead embraced “verb.” We feel this emphasis is vital to the future of biography work and hope that all biography workers will take part in sustaining associative activity.
With all that we have built up in recent years, forming a traditional association appears nearly unnecessary. Our association already exists. In another way, naming ourselves as an organization is long overdue, and despite being perhaps a “concession to the world” (R. Steiner), it would have its benefits, such as recognition by others. Yet, even here, it is our activity, the quality of our relationships that will prove our worth. It is active associations (within the association) that will yield greater understanding and visibility of biography work and create opportunities for biography workers.
Please feel free to contact us: eileen.jonesVT@gmail.com
The Initiative Circle would like to grow, with respect to the interests of those who become involved.
All are welcome!







The phrase "autonomy in association" is coined from the following passage --
When societies arise, this should come about according to the purpose of the fifth post-Atlantean period, in such a way that the human beings who are united in these societies are the main thing, with the purpose of achieving what can follow from the dealings of these actual people, with one another. If this is realized, truly individual results will be achieved. But what is usually done today? The first thing is that statutes are drawn up. That may all be very good, it may indeed be necessary, because outer circumstances demand statutes. But in our field, we should be quite clear that all talk about programs
and statutes is only a concession to the world, and that the important thing must be the individual life together, what follows from these actual people. Mutual understanding is the decisive thing.
-- Rudolf Steiner, Zurich; October 10, 1916
“… the important thing is the individual life together”—autonomy in association.

October 2025
Graciously hosted by Foxhollow Farm
At mid-autumn, as the air cools and days grow shorter, as Hallows Eve and the Festival of All Soul’s near and the veil thins ... and remembering that our key purpose is to meet and, in our meeting, feel belonging, strength, and renewal, we DRAW INTO THE CIRCLE with devoted attention to the space we create together where Spirit Beings may join us. They are eager to associate with us in true social experience and encourage our development, individually and as a community, toward thinking of the heart.

A REFLECTION BY LINDA BERGH
Meeting, eye to eye, heart to heart
The opening circle cracking open, the striving of each one of us as the mission of the biography being was ever strengthened
The karma circle, the association discussion, the naming of circles, the Goethean conversation and review, all showing the power and challenge of our shared journey with each other and with spirit
The ancestors holding us, feeling acknowledged by our honoring of them by the candles lit and the stories shared, all of us sensing our ever-present connections
The gifts of individual striving through studio work guided well
All the conversations between sessions - deepening the web of connection word by word
The food - oh the food - oh the food - oh the food …
The moving forward of karma and circle work through striving sharing
The moving forward the elders, finding a way to hold with Sophia this sacred I-Thou soul work, the work of our time
The planting of the young Willow – watering and nurturing her roots as we felt the roots beneath our own feet welcoming her to the sacred land, which has welcomed us
The visitation to the Stones, ever present, ever present – stretching us from the deep water beneath the earth, to the warmth of the grass beneath our feet, and upward and outward to the farthest star. We felt timeless as we touched the Stones and leaned our bodies against them
The meeting of each of our eyes as we went around the closing circle singing led by our national treasure– from you I receive to you I give together we share and from this we live. The courage of each one to be here to be in the now of meeting the other through sound, through touch of hands, through looking into each other's eyes. Another moment out of time
The thinning of the veils – the name of the conference – was truly alive
We experienced the thinning of all the veils - the veils of the visible and invisible with the spirit world and our ancestors
Those within us and between us
Those between us and the being of Biography …
All guiding us toward deep healing and transformation
We are thinning the Veil - and in this the veil-thinning,
breath by breath,
We are one.
May this sacred time strengthen our future work together …
Gratitude warms my heart as I share these impressions.
Forgive me for using “we” - I could not somehow write it as “I”
What a privilege to share time and space with each and all of you
We are one round round round, We are one, walking sacred ground
We are one round round round, We are one making sacred sound
We are one round round round, We are one making love abound …
Round, round …

WORKING WITH POLARITIES
Following the conference, most participants stayed on for a professional development workshop with Robert Karp, where we explored the mystery of social and anti-social forces as they present within ourselves, within our communities and organizations, and within the society at large. Building from the Social Motto of Rudolf Steiner and drawing on the principles of social threefolding and biodynamic agriculture, we journeyed together in search of that mysterious third force which is capable of harmonizing these tensions and raising them to a higher synthesis.














The program in 2022 arose out of what we have to offer one another -- in collegial spirit -- around three central themes: "beginnings," where we honored those who pioneered this work; "real need," currently met in the field by inspired practical activity; and "the space between us," the fertile if yet shaky ground we cultivate in the interest of a more human future.
Generously hosted by Foxhollow Farm
Video by Dana Jenks
And will be applied to scholarship at our next conference. Thank you!

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